Showing posts with label entertainment. Show all posts
Showing posts with label entertainment. Show all posts

Hmong Heritage Month kickoff event aims to preserve culture

Saturday, April 21, 2012

Wausau West High School senior Victor Chang, right, and Wausau East High School senior Vang Lee act out a scene from a traditional Hmong play Saturday at the Marathon County Public Library in Wausau during the kickoff event for Hmong Heritage Month. / (Dan Young/Wausau Daily Herald)

Members of Wausau's Hmong community said they hope lessons at home and cultural celebrations such as one held Saturday will help younger generations remember and preserve their culture.

About 50 people celebrated the kickoff of Hmong Heritage Month on Saturday at the Marathon County Public Library in Wausau with music, dance and food. The event featured the Hmong tapestry youth dance group performing to modern and traditional Hmong songs, and speeches by community leaders.

 This year's theme, "We are one," reflects the Hmong community's efforts to share its culture with younger generations and with non-Hmong residents. Events later this month include a resource fair, family fitness day, a book reading and a banquet.

 "We live here in America and our kids are forgetting who the Hmong people are," Wausau Area Hmong Mutual Association Board President Chawa Xiong said. "It is important for us to celebrate the Hmong heritage and teach our kids and the community."

Coincidentally, several Hmong youths joined a protest earlier Saturday that was critical of Xiong and his leadership.

Mee Yang, 56, of Wausau, takes her family's culture seriously. Yang's daughter is interested in fashion design and the two often sew clothing that infuses modern fashion with traditional colors and style of the Hmong culture.

 "The clothing is where my aunt (Yang) and her daughter remember their culture," said Noah Her, Heritage Month organizer, who translated for Yang.

Retired teachers Alvie, 60, and Don Lutz, 61, both of the town of Cassel, said they attended because they taught many Hmong students and respect their culture. They also have visited China and Hong Kong and have four adopted Korean nieces and nephews.

 "We just try to get more information on other cultures because there is always something new to learn," Don Lutz said.

 Marathon County Administrator Brad Karger spoke at the event and told the audience that the vast majority of families who settled in the county immigrated from other countries at some point in the last 160 years.

 "Too many of us don't know our own heritage," Karger said.

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Speaking for a new Hmong generation

Monday, January 24, 2011


Saikong Yang, seated, and Dan Le in a scene from Katie Ka Vang's "WTF" at Mixed Blood Theatre.

For more than 150 years, the children of immigrants -- the first-born generation on U.S. soil -- have faced a dual challenge: fighting their new country's intolerance and resisting the legacy of their parents' homeland. Playwright Katie Ka Vang voices the experiences of Hmong-Americans within this context, with her new play "WTF," which Mu Performing Arts opened last weekend in Minneapolis.

Vang's story gives us the experience of True, a young woman depressed after her mother's death, and True's friend, Sunday, who is equally sad. Over the course of two hours and 45 minutes (including intermission) these two mopey souls hash through their personal demons and end up with a hopeful outcome. Side plots loop in True's brother, Rush, who has escaped the family nest by joining the military, and Sunday's sister, Hope, a bright student who sees her goal as nothing less than saving the world.

Vang has nestled trenchant points into her play, which is directed by Randy Reyes. "Where are the tools to live," True asks Sunday after Sunday's father has dragged him into an opium-deal fiasco. In other words, how do these kids learn not to react in the self-destructive ways of their parents while also respecting the older generation's culture? It is a cycle that must be broken with great care.

However, mundane dialogue and scenes that have barely a spark of purpose inflate "WTF" to epic proportions. Vang has created a pageant of sorts -- with dance, spoken-word and hip-hop moments that highlight performers -- rather than a tight drama. Perhaps that is her intention, but the result can wear out an audience.

Reyes' direction appears hamstrung by Vang's purpose: Sun Mee Chomet as True and Saikong Yang as Sunday take low-energy monotone approaches that illustrate their emotional exhaustion. In contrast, the younger characters -- Gaosong Vang as Hope and Mimo Xiong as a kid who pesters True at her office -- are bolts of electricity. Well and good, but when principal characters shuffle through a perpetual daze, the direction needs to quicken the pace.

Vang has good dramatic instincts. Daniel Sach Le has fun as a crusty furniture designer who employs Sunday. Billy Xiong gives Rush a soft-spoken sweetness, and Fres Thao's hip-hop breaks freshen the moment. And Vang's story significantly contributes to Hmong-American literature and expression. There is work to be done, but then isn't that always the case?

Graydon Royce • 612-673-7299

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Hmong-American stories on stage

Friday, January 21, 2011


Sun Mee Chomet and Saikong Yang in a scene from Katie Ka Vang's "WTF"


'Here's the thing that bothers me about the Asian-American stories we often see onstage," actor and playwright Sun Mee Chomet said last week. "So many of these plays are immigration stories about people escaping through rice paddies or dodging bullets. Those FOB [fresh-off-the-boat] stories are interesting, but at some point we're just Americans, and our plays should be about living here with all its joys and heartbreaks and secrets."

Chomet is getting her wish. She stars in Katie Ka Vang's "WTF," a contemporary look at a group of Hmong Americans. It tackles taboo subjects in the Hmong community, including intergenerational conflicts, polygamy and drug addiction.

The play, which premieres Friday at Mixed Blood Theatre under the aegis of Mu Performing Arts, is Vang's first full-length work.

"It's been both an exhilarating and nerve-racking experience," said Vang, who started writing "WTF" two years ago. "For me, the biggest hurdles haven't been that I'm airing laundry. I'm not trying to write for the Hmong community -- to be a spokesperson. My challenge has been stylistic. I'm a poet who's just trying to write a little love story about two people who, despite all odds, end up together."

Vang uses hip-hop and spoken-word aesthetics in "WTF."

The nine-character play centers on two twentysomethings: True, played by Chomet, and Sunday, her best friend from childhood. True is reeling from the death of her mother, who was her father's third wife. She is one of 16 siblings. Sunday's parents both struggle with addiction.

Vang may not want to be a spokesperson, but because there are so few works from the Hmong tradition -- and because she has been building a reputation in performance circles -- it's an almost futile struggle.

"There really is no Hmong literary tradition to speak of," said Chomet, who served as a dramaturg on the play. "You can look at that as a tragedy or as an opportunity. Katie is courageously creating that canon."

History of displacement

The Hmong were engaged by the Central Intelligence Agency to fight secret wars in Southeast Asia. When the conflict wound down, they fled the battlefields and mountains, and many arrived in the United States in the mid-1970s. Today, there are about 250,000 Hmong in the United States, with one of the largest populations residing in Minnesota.

Vang, 31, is part of that diaspora. Born in Santa Ana, Calif., she was partly educated in Colorado, where she faced challenges that bicultural kids confront.

"My parents were refugees or immigrants," she said. "I was the only one out of my parents' seven children born in this country. My family grew up Christian, but many of my friends practiced animism, shamanism, spiritual calling. There is no one narrative that defines all of us."

Vang moved to the Twin Cities in 1999 to be closer to her two older sisters and their families. Since then, she studied marketing management at Concordia University. She also became a fixture on the poetry and performance scene, releasing a chapbook, "Never Said," and doing one-woman shows.

While she has been honing her voice as a poet and playwright, she had other ambitions as a child.

"I always wanted to be a singer, to be in music," she said, remembering how she once was the lead singer of a Christian rock band and served as a youth choir director for a church in Colorado. "The best way to say it is that I've always wanted to tell stories."

Vang has won grants from the Jerome Foundation, which gave commissioning support for "WTF," and the Minnesota State Arts Board. She is part of a national leadership initiative sponsored by the Theater Communications Group and helps to develop artists as a part-time job at the Center for Hmong Arts and Talent.

'Limbo generation'

"Katie is part of the limbo generation," said Mu co-founder Rick Shiomi. These "children of immigrants struggle with balancing their parents' tradition while bending to a new culture. Katie has captured that intergenerational tension in a really fresh, compelling way in substance and style."

For her part, Vang said the play is a way to explain herself, and to show "how we create ourselves in a contemporary society when the blueprint that we have, that our parents have, no longer works.

"When the Hmong came over here in 1975, it wasn't the end of their story," she said. "It was a beginning."

Chomet said that she is excited to be part of the play, and to witness the literary birth of a new playwright.

"'WTF' is not just a new play by a new playwright," added Chomet. "It's about a member of a misunderstood, stereotyped community stepping bravely into her power, her own voice."

Rohan Preston • 612-673-4390

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Beyond words: The Hmong Arts and Music Festival is Saturday

Thursday, August 20, 2009

By Susannah Schouweiler


Kao Lee Thao, "Ying" (from the "Inner Passion" collection), watercolor, 2009.

Did you know there's no Hmong word for "art"? I didn't either, until I ran across the press information about this Saturday's Hmong Arts and Music Festival in St. Paul. That linguistic blank spot is all the more surprising given the creative abundance in Hmong culture, which is notable for its vividly hued textiles, lively musical and theatrical forms, and a rich variety of visual-arts traditions.

The 8th annual incarnation of this festival, presented by the Center for Hmong Art and Talent (CHAT), celebrates these cultural traditions, old and new, with a daylong line-up of exhibitions and events showcasing the diverse talents of local Hmong artists.

The festival, playfully themed "No Word for Art," includes a parade to kick things off, a juried visual-arts exhibition, live performances throughout the day (featuring music, dance, and theater in both traditional and contemporary styles), a singer/songwriter competition, art-making workshops, and a number of games and activities for families and youth. I'm particularly eager to see the display of community-designed murals created for the "We Are Art" project.
Of course, you can't have a festival like this without the requisite food and drink vendors; plenty of bubble tea and other Hmong specialties will also be available on the festival grounds to keep you amply supplied with refreshments. (Speaking of food, apparently there's a cake-decorating contest, too -- something I find both mystifying and irresistible.)

The 8th Annual Hmong Arts and Music Festival will be held in the Western Sculpture Park (on Marion Street in St. Paul, across the street from Sears) on Saturday, Aug. 22, from 11 a.m. to 7 p.m. Admission is free and open to the public.

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‘Gran Torino’ Opens as Top Movie With $29 Million

Wednesday, January 14, 2009

By Michael White and Jim Efstathiou Jr.

Jan. 11 (Bloomberg) -- The Clint Eastwood drama “Gran Torino” opened in first place at U.S. and Canadian theaters this weekend, taking in $29 million for Time Warner Inc.’s Warner Bros.
The film beat out the Anne Hathaway and Kate Hudson comedy “Bride Wars,” which made $21.5 million, Media By Numbers LLC said today in an e-mailed statement.

“Gran Torino” is the latest successful collaboration between the 78-year-old Eastwood and Warner Bros., which has produced hits “Million Dollar Baby” and “Mystic River” in collaboration with the actor. Warner Bros. was the top grossing movie studio with $1.77 billion in sales last year, according to Burbank, California-based Box Office Mojo LLC.

“It’s Clint Eastwood in the type of movie people want to see him in,” said Brandon Gray, publisher of Box Office Mojo, in an interview today. “Rough and down to business, and he’s in action. It’s not surprising that it did very well.”

In “Gran Torino,” Eastwood plays an aging Korean War veteran who must overcome his prejudice to help Hmong neighbors battle a violent gang. Eastwood, who also directed the film, won the best-actor award from the National Board of Review for his performance.
‘Bride Wars’

Warner Bros. released “Gran Torino” five weeks ago in a limited number of theaters. This week, the studio expanded distribution by 2,724 movie houses.

“The release pattern and the strategy behind ‘Gran Torino’ was pitch perfect,” Media By Numbers President Paul Dergarabedian said in an interview. “Warner’s coming off a terrific ‘08 and now they’re kicking off ‘09 in great fashion.”

In “Bride Wars,” Hathaway and Hudson play best friends who become rivals after learning their wedding dates conflict. Audiences ignored the film’s critics, most of whom gave the picture low ratings. Of 92 reviews posted on Rottentomatoes.com, 81 were negative.

Among other new releases, Rogue Pictures’ horror film “The Unborn” was third with sales of $21.1 million. “The Unborn” follows the travails of a young woman tormented by a demon intent on taking over her body. The film stars Odette Yustman and Gary Oldman.
‘Benjamin Button’

“Marley & Me” dropped to fourth place from first with sales of $11.4 million. The film starring Owen Wilson and Jennifer Aniston has earned $123.7 million to date in the U.S. and Canada. The movie is based on a memoir by former Philadelphia Inquirer columnist John Grogan.

“The Curious Case of Benjamin Button” fell to fifth from third with $9.5 million. The film, starring Brad Pitt and Cate Blanchett, has made $94.3 million in three weeks of release.
Receipts for the top 12 movies rose 22 percent to $129.8 million from a year earlier, Los Angeles-based Media By Numbers said.

The following table has figures provided by studios to Media By Numbers. The amounts are based on actual ticket sales from Jan. 9 and yesterday and estimates for today. Movie Rev. Theaters Wks Avg./ Pct. Total
($mln) Theater Chg. ($mln)
1. Gran Torino $29.0 2,808 5 $10,337 888 $40.1
2. Bride Wars 21.5 3,226 1 6,665 - 21.5
3. The Unborn 21.1 2,357 1 8,950 - 21.1
4. Marley & Me 11.4 3,478 3 3,263 -53 123.7
5. Benjamin Button 9.45 2,947 3 3,207 -49 94.3
6. Bedtime Stories 8.55 3,511 3 2,435 -58 97.2
7. Valkyrie 6.66 2,838 3 2,347 -53 71.5
8. Yes Man 6.16 2,955 4 2,083 -56 89.4
9. Not Easily 5.6 724 1 7,735 - 5.6
10. Seven Pounds 3.9 2,456 4 1,588 -61 66.8

To contact the reporter on this story: Michael White in Los Angeles at mwhite@bloomberg.net. and To contact the reporter on this story: Jim Efstathiou Jr. in New York at jefstathiou@bloomberg.net

http://www.bloomberg.com/apps/news?pid=20601088&sid=aOsnhwk6yNq4&refer=home

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Logo, Duce, & Pagnia Xiong

Saturday, December 13, 2008

The Hmong Movement lyrics here!!!
I listen to Korean hip hop all the time. I don't even know the language. Never been a fan of Hmong music. When I was told to listen to Logo and Duce Khan. I fell in love with the lyrics! So meaningful!!! Maybe I'll do a translation next time. Funny thing is I should know Logo but it never clicked to me who he really was. My parents hang out with his parents! I know and talk to his sister and cousins, hahaha.

Logo and Duce performing "Mloog Zoo Zoo" in NC on 04/20/2008
For those who don't know NC has the most Hmong population in the Southeast.



The Hmong Movement Concert
Duce & Pagnia Xiong performing
"The Hmong Movement"
November 27, 2008 in NCV



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Hmongs choose Burger King

Thursday, December 4, 2008

HOW do you market burgers after you've tried everything else?

Taste tests in Transylvania.Next week, Burger King kicks off a major ad campaign that involves a unique twist on the tried-and-true marketing technique of taste testing. The campaign is already generating controversy.

The No 2 burger-maker in the US asked farmers in the Transylvania region of Romania, the Hmong tribe of Thailand, and other folks in far-flung places to sample its Whopper alongside McDonald's Big Mac and declare the winner.

One ad, set to begin airing on Monday, features images of villagers in traditional garb choosing the Whopper over the Big Mac. A Transylvanian woman, an Inuit tribesman from the Icelandic tundra and others point and, in their native tongues, declare their preference for Burger King's flagship product.

"We travelled to find the most isolated people in the world ... the world's purest taste test," a voiceover says.

Burger King says it was trying to find "Whopper virgins", which is also the name of its campaign. "We wanted to see how the Whopper would perform in a world that didn't have ad or marketing awareness or any sentimental attachments" to either brand, said Russ Klein, president of global marketing, strategy and innovation at Burger King Holdings.

It didn't take long for the campaign to get flame-broiled by controversy, The Australian reports.

Teaser ads, which started running this week, showing snippets from the experiment, were criticised as tasteless and potentially exploitative.

A blogger on Walletpop wrote: "What might irk people is the concept that Burger King is taking its fat-laden fast food to people who aren't used to this stuff in their diets, who aren't usually subject to our crass commercials, and who probably don't really care too much."

Alan Siegel, chairman of Siegel & Gale, a branding firm, warned that the ads "could be interpreted as the crass part of America talking to the Third World".

Burger King said it approached the project with "extreme care". Mr Klein said: "The first order of business was to be certain that we conducted the filming with respect for the cultures and people involved in the test." Lo Neng Kiatoukaysy of the non-profit Hmong American Friendship Association in Milwaukee said she and a small group of Hmong she works with viewed and liked the teaser ads. Burger King said it hired a research firm to conduct the tests, and that the Whopper "was chosen by the participants more times than not". It declined to elaborate.

http://www.news.com.au/heraldsun/story/0,21985,24753546-663,00.html

http://www.whoppervirgins.com/

Watch video below

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HMONG ACTORS MAKING HISTORY PART 1: THE BAD GUYS OF EASTWOOD’S GRAN TORINO

Friday, August 29, 2008

Legendary actor/director Clint Eastwood is making history in the Hmong community with his upcoming film Gran Torino. But this is not only Hmong news. By creating a mainstream Hollywood film that features mostly Hmong leads and supporting actors (other than Eastwood’s character), he’s giving unprecedented visibility to Hmong Americans. Says veteran Hollywood actor Wa Yang, who worked with Eastwood through a small role in Letters from Iwo Jima, “It’s creating exposure in Hollywood, where no one knows who the Hmong are. Hopefully it will pique interest and one day the story of how we came to the US can be told.”

The film is being shot in and around Detroit this month. From the publicity so far, it centers on a grumpy Korean war veteran (Eastwood), who is estranged from his family after his wife dies. He meets his new Hmong neighbors, especially teens Tao and Sue, and eventually gets involved in trying to shield them from the Hmong gang that wants to recruit Tao. Whether he succeeds is the best kept secret, but in the process his friendships with Hmong transform and soften him.

How did this production get off the ground? After open casting calls were held in Fresno, Detroit and Minnesota, interested Hmong Americans waited with baited breath to see who would be cast. As days turned into weeks, fear spread that Hmong would be passed over for more experienced Asian actors. But then, in early July, people who least expected it started getting the calls. Elation spread with the news that ten key roles had gone to mostly first-time Hmong actors, and that Hmong extras, production assistants and others were also going to be on set. Eastwood seems to be putting a mountain of faith in Hmong talent, and it looks like he will be well rewarded for it. Working on Gran Torino is stretching the actors - many of whom have backgrounds in other art forms like music - to reach potentials they didn’t know they had.

This article is the first of two to introduce the people behind the characters in the production that everyone is following. In this issue, get to know the five guys in the Hmong gang. In the September 1 issue, watch for leads Bee Vang (Tao) and Ahney (Formerly known as Whitney) Her (Sue) plus other cast members.

The Boys of Gran Torino

Who are the bad guys of Gran Torino? Five Hmong actors, chosen from several states and from five different clans, make up the gang that is menacing Tao. Most of them have little experience acting. Sonny Vue, born in Fresno and now from St. Paul, plays the ringleader, “Smokie.” At 19 years old and only 5’5” tall, he was a surprise pick for the gang’s toughest guy. Even he was surprised. He’d taken an acting class at Vessey Leadership Academy but never been in front of the camera before. He even confesses he has stage fright.

Sonny was playing around with his cousin when they found the casting call on the internet. He boasted that he thought he could get Smokie. He describes driving by the HAP open auditions that weekend in May. It was Friday night and the guy was there. “I got a private audition.” They were looking for a Hmong American look. He was wearing a brown t-shirt that said ‘I’m hiding from the cops.’ Everyone was trying out for Tao, the good guy. Instead, he showcased his bad boy persona. “I think it’s the way I talk,” he explains in a familiar Hmong street voice. He sounds like he still can’t believe it.

“Exhilarating” is how Lee Mong Vang, Gangster No. 3, describes the experience of Gran Torino. The 26-year-old was born in Dallas, moved to Toledo, then spent most of his childhood in rough neighborhoods on the east side of Detroit. “You grow up all your life thinking you’d never be able to do anything like this. Going on set, seeing Clint Eastwood…it’s really awesome.” Lee Mong ended up in the show because a friend who studied acting told him he was “personable and talented and should give it a try.” An outdoorsman, he remembers with amusement that he skipped the first open call. “I went fishing,” he chuckles. But the second audition reeled him in. He was cast without even a callback. He knows this had to be a blessing from his deceased grandma who had just passed away before the audition. “I’m her oldest grandchild,” he muses, “She loves me.”

Lee Mong had no acting experience but he had done some singing so he had no stage fright. As a self-described jokester, he hopes to introduce some humor onto the set. He says he’s the muscle of the gang since he’s 5’7” and a brawny, heavier guy. Before this experience, he’d been working in manufacturing and studying to do auto cab design. Now he wants to go back to his music and maybe even pursue acting. “Live your life like it’s your last,” he wants to tell the young people out there, “You can’t predict the future, so go for it.”

Doua Moua, 21, hails from New York City, where he moved when he was 18 to pursue his acting career. A towering 5’11”, Doua plays Fong, aka Spider, Tao and Sue’s older cousin and an ambivalent member of Smokie’s gang. Born in Thailand, he grew up in Minnesota where he got into acting in middle school. He started college, but dropped out in order to refocus his heart and energy. He got a manager, and started auditioning around New York for both theater and film. His success rate speaks for itself: He’s been in numerous films and theater shows holding large and small parts.

“My dream is happening,” says a thrilled Doua, “I have to appreciate every moment that I’m riding this ride.” He wants to be part of a new generation that will make strides in getting Hmong people and Hmong art known. But even as he wants to impact the mainstream, he remembers the sacrifices and hard work of his parents. He wants to give back to his community. No matter where else his career takes him in the future, he affirms, he’d love to have a chance to work with Hmong filmmakers making movies for Hmong audiences.

Jerry Lee, 22, 5’9 ½” is a native of Chico, California who moved to St. Paul only in 2002. He’d done choir and acted in a play and a musical in high school and later in a 48-hour film festival short. When his girlfriend told him about the casting call, he’d already moved on. He had studied Criminal Justice and Law Enforcement and was going on to do Business Administration. But he decided to try out. He thought about Smokie, his off-the-chart pride. “I can portray myself as someone else,” he recalls. It happened: He got the part of Gangster No. 2. Jerry treasures all his time on set, “Eastwood’s a real humble guy, not what I expected,” he says with reverence. “I’m picking up things from other cast members. And what’s most important is building networks and friends….Kids, never stop chasing your dreams. And hold on to your contacts.

Jerry’s personal passion is writing stories and screenplays. He’s written a comedy short to be posted on Youtube. Now he’s working on a feature-length screenplay about sexuality. It focuses on how Hmong culture adapts to the modern world by looking at lesbian and gay Hmong and how hard it is for them to come out.

Elvis Thao, 26, plays Gangster No. 1. Born in Kansas, he moved to Modesto and then Milwaukee. “I’m very passionate about my city,” he says, “My heart is set on community issues.” The bald-headed, 5’6” powerhouse burns the candle at both ends. A member of the hip hop group RARE, he is co-owner of Shaolin Entertainment and a veteran of the Hmong music industry. Meanwhile, he takes philanthropy courses, lectures to youth at universities, and runs summer programs for kids.

“I’m based on revolution,” says Elvis. He is critical of corporate control in the music industry and “not too fond of Hollywood.” “What I hate is stardom.” If you call his cell phone the voicemail recording taunts: “Yeah, yeah, yeah. So what? So I’m shootin a movie with Clint Eastwood. Woo woo. What’s all the fussin for?” Instead he is inspired by Michael Moore and Don Cheadle, and sees the potential for real life documentary to create change. He almost didn’t audition for Gran Torino, but people in his network kept calling him. At 8PM on the Friday night before the Minnesota auditions his head was pounding. He got in the car and said “Let’s go or I’ll regret it forever.” And he has no regrets despite the gangster image he’s been hired to recreate. His vision is that audiences will see that they are actors playing characters, that they are examples of professional excellence, at being who they are while they create someone else. The income he makes will be used to promote awareness of the issues he cares most about – from police brutality in Milwaukee to human rights in Laos… “I’m going to be speaking out against gang violence after this,” he adds with determination.

Remaking the Image?

One of the things that makes this production so historic is that Hmong have been targets of others’ negative images for as long as they’ve been in the United States (or even much longer). Hmong gangbangers…Chai Soua Vang’s killings…Guerilla warriors in Asia…Uncooperative new immigrants in The Spirit Catches You and You Fall Down. These are the kind of images that Hmong have had to deal with as newcomers to the American scene. The presence of these actors will make audiences see that there is somebody behind the role…and that somebody is a person of substance.

In Gran Torino, much of the dialogue is being created through improvising even though the original lines were written by white Minnesotan Nick Schenk (with Hmong input). Hmong actors describe ad-libbing their own lines on camera. They talk about drawing on their own grassroots experiences to make their characters authentic. They’re advocating for cultural accuracy, even when the Hollywood spectacle might be producing distortions. With so many talented Hmong working together, the ground is laid for the creation of three-dimensional people, a much more realistic portrayal of Hmong by Hmong for American audiences. Will it work? We’ll have to wait for the movie release…

Louisa Schein teaches Anthropology and Women's and Gender Studies at Rutgers University. She is writing a book about Hmong media. She can be reached at louisaschein@gmail.com

Stay tuned for Part II where we meet the star teens, Bee Vang and Ahney Her, along with others.

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Jenny Lo Publishes Book based on Hmong Experience

Thursday, August 28, 2008

The Hmong community is gradually making its way into the world of publishing. Y. Jenny Lo has now added her voice to the number of young Hmong people sharing their experiences with the world. Her book Husi: A Clouded Future is Still Translucent follows a fictional Husi through her experiences in Southeast Asia.

As a child Husi sees her family killed. The book follows her transformation from a, "scared and traumatized little girl to a beautiful and strong young woman." While she plans revenge she "learns how to forgive and love."

While Lo is clear that, "This book is fictional, it's all in my imagination. There were no personal experiences of myself or any living person in my novel. All the events were created to make the book more interesting." She adds that, "I believed my book represents a lot of the Hmong people. In some ways, we experienced similar hard times (but not all of them), separation from loved ones, and loneliness in a new world."

Lo was born in Long-Cheng and like many of her generation experienced early childhood in a refugee camp. At the age of 11 she came to the U.S. with her family. She recalls that learning English was very difficult for her, "It was like placing a baby in six grade. I had to start from scratch-learning my ABC's and 123's." However she excelled and is now writing whole books in English.

Husi is written in a narrative fashion, alternating between Husi directly speaking to the reader and the reader "looking in" on the events happening around Husi.

After trying her hand at fiction Lo plans to incorporate more personal experiences into her next novel, "I have a rough draft of my next novel which will be based on my life experiences as a war-child. I want my children and the next Hmong generation to know where we (the first Hmong immigrants) came from and how hard it was for us to get to where we are today. The draft (as of now) is entitled, 'The Crying River'."

Lo has experienced a lot of support within her family, "My family has been extremely supportive. Writing this book has been a long, and difficult experience for all of us, and they were very patient with me." However Lo knows very few people in the larger Hmong Community know about her book yet. But she hopes that, "they will support my writing. Writing has been a long time dream. I want to share my gifts as a writer. I hope every reader will be inspired by my book (Husi) to live their lives to the fullest and to accept who you are."

Lo is also the author of a children's book entitled Disobedient Ducklings. She lives in Bethel, MN. For more information on purchasing her books go to www.outskirtspress.com/husi or http://www.amazon.com/

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What's up with known Hmong people on tv with with last name Song?

Monday, July 21, 2008

Go Hmong people! Song is a common Korean last name. However, these two Hmong people (confirmed) are representing on tv! Yah, don't get fooled by the last name. Many Song's are really Xiong's. Hmong people have last name as Song and Cha too. Both which can be Korean. Even my Khmer hubby's last name is Kim, which is more familiar with Korean but it's Khmer!



http://img.photobucket.com/albums/v153/nickiher/brendasong.jpg

Brenda Song

Most famous as "London" on Suite Life of Zack and Cody on Disney Channel. However, she appeared in films when she was younger such as Like Mike, Leave It to Beaver, A Cinderella Story, etc.

http://img.photobucket.com/albums/v153/nickiher/Lor_Song_Blao.jpg


Lor "Blao" Song

Small screen presense but first Hmong to represent on Randy Jackson's America's Next Best Dance Crew on MTV from the group - Phresh Select


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Clint Eastwood movie with Hmong people

Saturday, July 19, 2008

Based on character breakdowns, it's apparently a coming-of-age drama about the unlikely friendship that forms between an old, disgruntled Korean War vet (Eastwood, presumably), who cherishes his titular muscle car, and the troubled young Hmong teen who tries to steal the car to impress a street gang. Here are detailed descriptions of the characters:

GRAN TORINO
Feature Film
Warner Brothers
SAG

Producer: Clint Eastwood, Rob Lorenz, Bill Gerber
Director: Clint Eastwood
[TAO VANG LOR] A 15-19 year old Hmong (Southeast Asian) boy, Tao is slight, with long hair and long lashes, but he is very good looking, like an Asian Johnny Depp. His father is dead, and he lives in the house next door to Walt, a house full of women who disrespect him because he has no inner strength and resilience. A boy who would rather be a bookworm and be left alone, he's pressured to join his cousin's street gang, and he's brutally humiliated when he tries to steal Walt's Gran Torino. Intent on making amends to Walt, who has been befriended by his sister Sue, Tao works for Walt around the house for two weeks - and in the process, earns a smidgen of respect from Walt for his stoicism. Very protective of his family, and desperately in need of a male role model, Tao is pleasantly surprised when his odd friend pays him back for his labor - by helping Tao get both a job and a girlfriend. When Sue is raped by a pack of Hmong punks, Tao wants to get revenge - but Walt decides to carry that burden himself alone. HMONG LANGUAGE SKILLS A PLUS... LEAD (6)

[SUE] Tao's younger sister, 15 - 19, Sue is smarter than her brother when it comes to social skills and emotional IQ. A charmer, expert at using her communication skills to build bridges, Sue is contemptuous of local gang recruiters, Spider and Smokie - but she views Walt with wary interest. All too aware that her brother could use a masculine influence in his life to teach him the basics, Sue gently nudges Walt and Tao together, hoping for the best, and quite pleased when Tao acquires both a father figure and a few much-needed callouses. But when the local gang decides to punish Walt for his aggressive insolence by kidnapping Sue and raping her, she fears that the two strong men in her life will die avenging her honor. HMONG LANGUAGE SKILLS A PLUS... LEAD (16)

[F Ashley and Josh. Treated with contempt by his father, who regards Mitch and his family as yuppie scum, Mitch returns the favor and then some, ducking his dad's rare calls and not realizing that when Walt asserts that everything at home is "fine," that he's a bald-faced liar. He shuts Walt out of his life completely after Walt refuses to go into a home...LEAD (1)

[PHONG] The grandmother of Tao and Sue, Phong speaks only in her native language of Hmong. Utterly contemptuous of Tao because he's bullied by the women in the house, Phong has an active, blistering hatred for Walt, the “stupid, hairy white man” who lives next door. A woman who chews betel juice and spits at Walt whenever he comes into view, Phong is outraged when Sue invites him to the house. Protective of her grandchildren in spite of her caustic manner (which precisely mirrors Walt's), she knows something is drastically wrong when Walt asks her to care for his ancient dog. MUST SPEAK HMONG...LEAD (9)

[SMOKIE] The 18 - 20 year old leader of a local gang of Hmong teenagers, Smokie intervenes when he sees Tao being bullied by some black kids, and tries to talk Tao into joining the gang. But Tao's initiation (stealing Walt's Gran Torino) is a botched disaster, and he's furious when Tao backs out of the gang. Believing he's being disrespected, Smokie is intent on punishing both Walt and Tao, and he begins a war of nerves that quickly escalates. When he opts to strafe Tao's home and rape his sister Sue, it's a declaration of war that Walt intends to answer alone...LEAD (14)

[VU] The mother of Tao and Sue, this 40s - 50s Asian woman speaks only in her native language of Hmong. She is profoundly grateful to Walt from intervening when her son is threatened by Smokie. MUST SPEAK HMONG... several scenes (27)

[KOR SHUE] This old Hmong man is a shaman, who only speaks in his native language of Hmong, and who asks to give a reading of Walt's character. His reading is painfully close to the bone. MUST SPEAK HMONG...1 speech & 1 line, 1 scene (49)

STORY LINE: Walt Kowalski is a widower, a grumpy, tough-minded, borderline-hateful, unhappy man who can't get along with either his kids or his neighbors, a Korean War veteran whose prize possession is a 1972 Gran Torino he keeps in cherry condition. Drawn against his will into the lives of the Hmong family that lives next door to him, Walt grows increasingly fond of TAO and his sister SUE, and takes steps to protect them from the gangs that foul his neighborhood with their strutting presence...

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Thursday, July 17, 2008

I like to browse Amazon since I love to read. Please take a look at these books and it's summaries. I plan to get them all. I love reading about Indian people...now I have to read about my own people.

The following are just a few...


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Tragic Mountains: The Hmong, the Americans, and the Secret Wars for Laos,


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I Begin My Life All Over: The Hmong and the American Immigrant Experience


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Hmong - History of a People



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Shadow War: The CIA's Secret War In Laos


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Covert Ops: The CIA's Secret War In Laos



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Shooting at the Moon: The Story of America's Clandestine War in Laos


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Harvesting Pa Chay's Wheat: The Hmong and America's Secret War in Laos


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Hmong Means Free Pb


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Tangled Threads: A Hmong Girl's Story


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Dia's Story Cloth


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Bamboo Among the Oaks: Contemporary Writing by Hmong Americans


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The Whispering Cloth: A Refugee's Story

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